January 27, 2014
Amalia is descended from a long line of famed Spanish cartographers, including her father, who has spent his life making maps for Spanish royalty. As the Spanish court in the 15th century moves to persecute those who live openly as Jews, Amalia’s family changes its name, attends church, and swaps its mezuzah for a crucifix, though behind closed doors, they continue to practice their faith. When her father receives a commission to help Henry the Navigator, a Portuguese prince, map the newly explored African coast, Amalia accompanies him to Portugal. As she grows to womanhood, Amalia’s Jewish identity is strengthened by her enduring friendship with the poet Judah Abravanel and his family, the birth of her daughter, and a passionate (but doomed) affair with a Muslim poet. When she returns to Spain as an old woman, the political climate has further shifted, as Tomas de Torquemada spearheads the beginnings of the Spanish Inquisition. Through persecution and exile, Amalia clings to her identity as fiercely as she clings to the family atlas—a unique and priceless book created by her family and passed down through the generations. Occasional reminiscences from Amalia as an old woman stall the plot a bit, and the thematic connection to mapmaking is sometimes tenuous. But Corona (Finding Emilie) depicts the time period in great detail, and a cast of richly drawn characters adds further depth to a fascinating look at an era rarely explored in historical fiction.

March 15, 2014
Corona's latest historical novel is a sprawling saga of Jewish identity and religious freedom in 15th-century Spain. In Seville of 1432, Amalia Riba is the daughter of a renowned mapmaker to the Spanish court. Her family's favored status is dependent on their being Conversos, Jews who have converted to Christianity. Amalia and her mother still observe the Sabbath, however, secretly maintaining their Judaism. When Amalia's mother dies, she and her father go to Portugal, where he's employed by Henry the Navigator in the race to map Africa. Though she's still a child, Amalia is given precocious freedom in Portugal: She translates for her father and is befriended by the Abravanels, the most powerful Jewish family on the Iberian Peninsula. When she comes of age, Amalia marries Diogo Marques, a dashing explorer, but their marriage is a disaster. Diogo is gay and has drunken orgies downstairs, and the source of his considerable wealth turns out to be the African slave trade. Amalia is relieved when he dies in a storm, and she retreats a wealthy woman to the Abravenel compound, pregnant with daughter Eliana. For the first time, she lives openly as a Jew, and the richness of this life is a revelation. Then she falls in love with Jamil Hasan, an Islamic courtier from Granada. Though they cannot marry, Amalia accompanies Jamil back to Granada, where she tutors the grandchildren of the caliphate. The Alhambra is a paradise, as is the open secret of Amalia and Jamil's relationship (they compose Rumi-like verse to each other), but he must marry, and so eventually she returns to Portugal. In Amalia's middle age, Portugal too becomes an impossible place for Jews; she and the Abravanel family leave for Spain, where they raise money for Ferdinand and Isabella to drive the Moors from Granada, earning amnesty for themselves. Though the novel lags by the time we reach Amalia's old age (which revolves around her grandchildren, losing focus), the depth and detail of the previous chapters make up for the finale's shortcomings. A rich, exhaustively researched portrait of Spanish Jews at the birth of the Inquisition.

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January 1, 2014

In her fourth historical novel, Corona (Penelope's Daughter; Finding Emilie) imagines the life of a Jewish woman in 15th-century Spain. Starting life as a converso publicly living as a Christian while being secretly taught Jewish practices by her mother and grandmother, Amalia longs to follow openly the faith that she loves. She soon joins a Jewish community, but her life continues to be shaped by conflicts between religious belief and societal forces, first during a love affair with a Muslim man and then culminating in the Inquisition and expulsion of all Jews from Spain in 1492. VERDICT Despite the title, Amalia's mapmaker father doesn't play much of a role in the story, though one of Amalia's most treasured possessions is an atlas he creates. The novel's primary strength is Corona's loving re-creation of the details of Jewish life during the era and the particular attention paid to the role of women in keeping religious rituals alive. Fans of C.W. Gortner's The Queen's Vow may especially enjoy getting a different perspective on Spanish monarchs Isabella and Ferdinand here.--Mara Bandy, Champaign P.L., IL

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February 15, 2014
It's January 1492, and the king and queen of Spain have issued an order expelling all Jews who refuse to convert to Christianity. With one day remaining to comply, 67-year-old Amalia Cresques waits alone in a room empty except for the chair she sits on. She is waiting for her grandson to arrive. Together, they plan to go into exile. She cannot bring her most treasured possession, a handmade atlas created by her father. As she contemplates her imminent departure, Amalia reviews her long and varied life as wife, mother, family matriarch, and converso, a Jew forced to hide her faith and live as a Christian. Corona (Penelope's Daughter, 2010) brings to life one of the most tumultuous periods in European history. Her Amalia is the perfect character through which readers will experience these turbulent times as she spends a lifetime struggling to honor her faith and survive. Vividly detailed and beautifully written, this is a pleasure to read, a thoughtful, deeply engaging story of the power of faith to navigate history's rough terrain.(Reprinted with permission of Booklist, copyright 2014, American Library Association.)